MOST IMPORTANT PROPHETIC PERIOD

 

And I heard one Saint speaking, and said this Saint someone, that ask:

"for how long stretches is the vision of the daily sacrifice and the Ravager Mr. she obstinately continues when the shrine and the host will be descrated?" and he said to me: TWO THOUSAND THREE HUNDRED evenings and MORNINGS: and then the SANCTUARY WILL BE CLEANSED. "

Daniel 8.13-14

The book of Daniel has a special place among the prophetic books of the old testament. About its importance, said Christ, predicting the fate of the Temple of Jerusalem (Matthew 24.15-16).

It contains prophecies which extend to our days and even beyond.

Poems by Dan 12.4, 8-10 indicate that the book is written for the last time.

Therefore, it is the great spiritual treasure for sincere believers

in God. And since we have lived up to the last time (all signs of Matthew 24-84), you must understand the meaning of the great prophetic period.

In the vision of Chapter 8 was shown the fight between Mido-Persia, Greece and Rome

(Aries, a goat and a small Horn-Dan 8.20-21). This vision has been explained by the Angel Gabriel (art. 16). Then the vision ended, and Daniel is not completely understood his

(article 27).

Subsequently, Gabriel was sent again to explain the previous vision

(Dan 9.22-27).

We see that Daniel received an explanation of prophetic visions in answer to his prayer. This is an example for us. When we turn to God in prayer with the difficults or lack of any Biblical truth, and he will send us your

guidance through his angels or his holy spirit.

The key to understanding the prophetic period

While visions of Daniel and his fellow citizens were captive to the Babylonians first, and then the Medes and Persians. According to the prophecy of Jeremiah, they were captured at the age of 70. When the end of Daniel prayed for the liberation of the people, God revealed to him not only to plan the physical release, and plan to release from the power of sin through the promised Messiah (Jesus Christ), and this salvation has spread to all the peoples.

In the prophecies of the day called year (Ezek. 4.6).

Therefore, the "2300 evenings and mornings" is 2300 years.

The first part of the prophetic period-70 x7, or 490 years. The word "determined" from the ninth chapter of the original sounds as "cut", i.e. 490 years cut off from the more-2300 years.

The beginning of this period must be marked by the restoration of Jerusalem

(Dan 9.24).

The decree issued Artakserks in 457 BCE (Ezra 7.6-7, 13) on the return of the Israelites from captivity and build Jerusalem. It should be considered the beginning of the 2300 evenings and mornings. Thus, its end-year 1844.

Seventy-sed′min are divided into 3 parts:

7 sed′min (49)-tuning-Jerusalem

62 sed′miny (434 years) until the anointing of Christ

1 sed′mina (7 years)-a Ministry of Christ and the Apostles

Found that Christ began his Ministry in the fifteenth year of the reign of Caesar Tiberias-27 a.d.-at the age of thirty years (Luke 3.1-23).

All data found that the Japanese entered the monarch in the year 525, Dionysius mistakenly started at 3 years later than the actual time of the birth of Christ.

This is confirmed by the time the Census of kesar Augustus, in which

and Christ was born (Luke 2.1)-about 4 BC

Christ began his sermon with the words "over time" (Mark 1.14-15). The Apostle Paul also talked about the fullness of time (GAL. 4.4). In both cases we are talking about the example through-Czech period.

According to the prophecy, Christ was put to death (9.26). In addition, it was adopted  New Covenant in the blood of Christ, what has happened during the last supper and was at Calvary. The first three and a half years last sed′miny is It služe. The remaining three and a half years-the preaching of the Apostles in accordance with will of Christ (acts 1.8).

Beating Stephen, one of the seven deacons (acts 6 and 7), ended 70 sed′min and the preaching of the Gospel began to spread among the Gentiles (acts 13.46).

Jerusalem was destroyed in 70 by Titus, Commander of Rome and the Jewish people was scattered across the Earth. On the site of the temple was given the mosque of Omar, and that meant a spiritual "abomination of desolation" (Matthew 24.15). About these events and the Apostles

(Acts 13.27-31).

The great prophetic period should end, according to the Scriptures, the purification of the Sanctuary (Dan 8.14).